RASHI, RAMBAM and RAMALAMADINGDONG

A Quizbook of Jewish Trivia Facts & Fun

Weekly Quiz-2022

10/08/2022

Jews around the world are preparing for the celebration of Sukkot, which begins at sundown tonight. The most significant preparation is the building of a sukkah, a temporary outdoor structure, by many synagogues, schools, Jewish organizations, and individuals. The sukkah symbolizes the huts in which the Israelites lived during the Exodus, and also represents the structures that farmers lived in near their fields at harvest time. Many people decorate their sukkahs with items such as drawings by their children, colorful gourds, lights, or flowers. Which of the following is an example of a sukkah which had symbolic decorations?

Sukkah by Mark D. Zimmerman

A. A couple in Brooklyn collected books from the many Little Free Libary boxes that can be found all over “Brownstone Brooklyn” and built a sukkah with the books hanging from the bamboo covered roof, as a symbol of the problem of illiteracy in many of New York’s poorer neighborhoods. After the holiday they donated all of the books to a community center in Brownsville, a poverty-stricken neighborhood in Brooklyn.

B. A Reform synagogue on the Upper East Side of Manhattan hung COVID face masks and used rapid test strips from the roof of their sukkah. The Rabbi explained that the sukkah decoration served as a symbol of the importance of testing, masking and vaccinations.

C. Two architects from Oakland purchased the cardboard signs held by homeless people begging on the streets and built a sukkah using the signs as sukkah walls, to symbolize and call attention to the problem of homelessness in the San Francisco Bay area.

D. An independent women’s minyan in Brookline, Massachusetts hung oranges from their sukkah roof. They chose an orange as this fruit is already used on many Passover seder plates, symbolically representing marginalized and excluded Jews, especially members of the LGBTQ community. The minyan organizers felt that extending the use of this seder symbol to the sukkah was another way of saying that nobody should be left out, or as they stated “Let no one be excluded as one of the seven ushpizin, the exalted guests, in our sukkah.”

E. A group of women in Georgia decorated their sukkah by covering the walls with “get well” cards sent to them by Herschel Walker, to symbolize, well, you know…

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10/02/2022

Challah is the bread that is typically served by Jews on Shabbat as well as on holidays. The source of the word challah is a biblical command to separate a piece of bread dough as a tithe for the kohanim, the priests. This obligation is called hafrashat challah, or “separating the challah.” Challah is usually a braided loaf bread, but challah for the High Holidays is baked in a round shape. One explanation is that this symbolizes the circular nature of the seasons and the year. Another explanation says that the round challah resembles a crown, representing God as king. There are other less common traditions for enhancing the challah served on Rosh Hashanah and at the meal prior to fasting on Yom Kippur, including which of the following?

Challot by Mark D. Zimmerman

A. The challah is sometimes baked with dough laid on top that looks like wings, because on Yom Kippur people are seen as angels asking for forgiveness.

B. Some people place dough in the shape of a ladder on the top of the challah, symbolically indicating that on Yom Kippur God decides who will ascend or descend the ladder of life.

C. Some bakers include dough shaped like a hand on the top of the challah, symbolizing that we should be inscribed for a good year.

D. One tradition is to shape dough on top of the challah that looks like a bird, or even to bake the entire bread in the shape of a bird. This symbol references the verse in Isaiah: 31:5, “As hovering birds, so will the Lord protect Jerusalem.”

E. Many people place dough on top of the challah before Yom Kippur in the shape of an open mouth, with a circle around it and a diagonal line through it.

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09/24/2022

Jews around the world are listening to the blowing of the shofar during the holiday of Rosh Hashanah, and again on Yom Kippur. The shofar is typically a hollowed out ram’s horn, though other animals’ horns are also used, including goats, ibexes and kudus. While there is not a specific reference to the shofar in the Torah, it says in Leviticus Chapter 23 Verse 24, “In the seventh month, on the first day of the month, you shall observe complete rest, a sacred occasion commemorated with loud blasts.” What shofar-related event took place that made the Guinness Book of World Records?

Shofar by slgckgc is licensed under CC BY 2.0

A. At the Reform Stephen Wise Temple in Los Angeles in 2018 a shofar blower set a record for the loudest recorded shofar blast, hitting 125 decibels (most shofar blasts are in the range of 90 decibels).

B. In 2014, the Partnership for Jewish Learning and Life sponsored the “Great Shofar Blowout” in Whippany, New Jersey, where 1,022 participants blew the shofar at the same time, breaking the old Guinness record of most shofar blowers by more than 300.

C. A Chabad rabbi set the record for the longest held tekiah gedolah note at Kfar Habad in Israel on Yom Kippur 2017. The blast lasted 1 minute and 55 seconds.

D. In 2012, at a synagogue in Safed (Tzfat), Israel, the record was set for the longest length shofar ever blown, a kudu horn measuring 34" long.

E. In 2021, a congregation in Jerusalem set a record for the most people infected with COVID-19 by a shofar blower. Within days of the Rosh Hashanah service, 53 people tested positive after the shofar blower, not knowing he was positive for the virus, unwittingly spread his germs throughout the congregation with his many tekiahs, shvarims, and teruahs, not to mention his outstanding tekiah gedolah.

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09/18/2022

Yeshiva University has refused for years to recognize the Y.U. Pride Alliance, an LGBTQ student organization. The organization has sued the university, which argued in court that the school’s “religious freedom” rights as the “world’s premier Torah-based institution of higher education” would be violated if it has to recognize and support the LGBTQ group. The United States Supreme Court recently ruled that the school must obey the decision of the New York State Supreme Court, which stated that because the school is incorporated as an educational institution, not a religious one, it cannot deny the club’s request. In response, Yeshiva University announced that for the time being, they are suspending all student club activities. A lawyer representing the student organization called the university’s action “a throwback to 50 years ago when the city of Jackson, Miss., closed all public swimming pools rather than comply with court orders to desegregate.” There are almost 100 student organizations affected by the University’s decision, including which of the following?

A. The Bagel Club, whose members “dive into the plethora of bagels available in New York, the ultimate Jewish dining experience.”

B. The Out-of-Towner Club, whose signup sheet says, “Are you an out-of-towner? Are you looking to make new friends! The Out-of-Towners club has got you covered!”

C. The Rock-Paper-Scissors Club, an organization whose members “engage in serious competition followed by camaraderie and schnaps.”

D. The Catholic Student Organization, which provides “a place of fellowship” for Yeshiva’s Catholic students.

E. The YU Menswear Club, whose mission is “to inspire, educate and introduce students to real world fashion and menswear professionals.”

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09/11/2022

Britain’s Queen Elizabeth died at the age of 96, having reigned for 70 years. She is being mourned around the world, including by members of the British Jewish community. According to Ephraim Mirvis, the Chief Rabbi of the United Kingdom, “Her affection for the Jewish people ran deep, and her respect for our values was palpable.” In 2005, the Queen bestowed knighthood on Rabbi Jonathan Sacks, the former Chief Rabbi. In that same year, Queen Elizabeth met with a group of Holocaust survivors at St. James’s Palace, where according to Rabbi Sacks, she remained long beyond her scheduled appointment (very unusual for the Queen) in order to spend time hearing the stories of each of the survivors. The Queen was criticized, however, in 1996 on an official visit to Poland, because she did not visit Auschwitz. She also received criticism on that visit for not referencing the Polish Jews who had suffered under Nazi occupation in a speech she gave to the Polish Parliament. What was the official explanation for this omission?

Queen Elizabeth II March 2015 by Joel Rouse/ Ministry of Defence is licensed under the United Kingdom Open Government Licence v3.0

A. According to the Communications Secretary to the Queen, “The Queen had no desire to offend her hosts at this official address.”

B. According to officials at Buckingham Palace, the omission was a “typographical error.”

C. According to the Queen, “My remarks today were intended to be non-political.”

D. According to Queen Elizabeth’s Press Secretary “This event was a joyous occasion that Her Majesty did not wish to mar with references to that tragic time.”

E. According to a spokesman from Buckingham Palace, “Her Majesty’s a pretty nice girl but she doesn’t have a lot to say.”

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