Kosher Giraffes

Millions of people worldwide have live-streamed April the Giraffe over the last few months awaiting the birth of her calf, which finally came this past Saturday. While rabbinic tradition says that an animal in the Bible called the “zemer” was a giraffe, this is not believed to be accurate. In fact, giraffes are not native to the Middle East. Which of the following is true regarding giraffes and kashrut?

Baby Giraffe by StormSignal is licensed under CC BY-SA 2.0.

AGiraffes are kosher; one way that the rabbis determined this is by confirming that giraffe milk forms curds, as required by Jewish law.

BGiraffes are not kosher, based on the fact they while they have split hooves, they do not chew their cud.

CGiraffes are not kosher, because even though they chew their cud and have split hooves, their extremely long necks render it impossible for Jewish ritual slaughterers to determine the correct spot to cut the trachea and esophagus, as required in Jewish law.

DGiraffes are not kosher, based on the fact that while they chew their cud, and their hooves are separated, there is a spongy layer of tissue in-between the toes that has led the rabbis to decide that the hooves are not truly split.

E. While giraffes would be considered kosher, as they chew their cud and have split hooves, the rabbis have decided that the giraffe is an exception to this rule, based on the story of the golden calf. In response to the Israelites creating this false idol, in Exodus Chapter 32 Verses 9-10 it says “The Lord further said to Moses, ‘I see that this is a stiffnecked people. Now, let Me be, that My anger may blaze forth against them and that I may destroy them’.” Given God’s anger at the stiffnecked Israelites, the rabbis decided that eating a stiffnecked animal would further anger God and should therefore be forbidden.

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